TALES OF A DALAI LAMA
ISBN: 978-0-89924-099-2 (cloth), 978-0-89924-098-5 (paper)
Pub Date: Spring 2000
Pages: 192
By Pierre Delattre
Excerpt from the Preface:
When I was writing this book of adult fairy tales back in l970, the Dalai Lama was still a young man living in exile in India. We in the West received only the vaguest rumors about what the Chinese were doing to Tibet. Had I known that the lamaseries were being reduced to rubble, the monks tortured, killed, or driven into exile, the religious life suppressed, the native people treated as second-class citizens, I doubt that I could have written with such levity, even though I knew that levity and not gravity (seeking the happiness of all sentient beings) is the Tibetan way to enlightenment.
Very little was known about the real Fourteenth Dalai Lama. Though I had taken my graduate degree in religious studies, and had recently, like my neighbor Alan Watts, made a transition from Christianity toward an interest in the religious philosophies of the East, I certainly lacked the authority to write about the subtleties of Tibetan Buddhism. Much as this philosophy of karmic consequence—of how to live and how to die—attracted me, my aim was not to write about the facts of religion but to pursue the possibilities of fiction as a path to spiritual understanding. Spiritual humor was my chosen venue, having been much influenced in childhood by fairy tales, and in adult life by the Sufi storytellers, by Gurdjieff, by stories about Ramakrishna and Rumi, by the writings of Antoine de Sainte-Exupery, particularly The Little Prince, and by that extravagant raconteuse of magic and mystery in Tibet, Alexandra David-Neel, I found my imagination playing with the notion of what it must be like to be at once a child, a king, and a Buddhist incarnation of holiness within a world still resonating with pre-Buddhist mystery and magic. . . .
. . . All of us who have come to appreciate the Tibetan people pray that the issue of return to the homeland be resolved in such a way that both they and their Chinese occupiers (née neighbors) emerge from the ordeal freer in spirit and more enlightened in mind. And I want to thank the Tibetan people for their unique generation of spiritual energy into the hearts and imaginations of all humankind.
Pierre Delattre, July 1998


